And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answerFor what is done, not to be done again
May the judgement not be too heavy upon usTS Eliot Ash Wednesday.
Well, this is the beginning of Lent. Among those who celebrate the seasons of the year, it is a day to commence a discipline for the next 40 days. (With Sundays off, for Sundays are always a day of celebration in the liturgy). The reformed generally don’t do this. We find special days icky — the Puritans tried to ban Christmas celebrations. But there is a truth in seasons of discipline.
Hebrews 12:1-111Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, 2looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
3Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. 4In your struggle against sin you have not yet resisted to the point of shedding your blood. 5And you have forgotten the exhortation that addresses you as children — “My child, do not regard lightly the discipline of the Lord, or lose heart when you are punished by him; 6for the Lord disciplines those whom he loves, and chastises every child whom he accepts.” 7Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? 8If you do not have that discipline in which all children share, then you are illegitimate and not his children. 9Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? 10For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. 11Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
There are seasons of discipline. You have to just get through them. It is hard to deal with the illnesses and afflictions you acquire as you get older. It is harder to see your children sick, or see their heart crack as their loved ones are sick. Although we talk a lot about divorce, there are those who lose thier wives (or husbands) young, and are left, bereft, with small children.
And, as Solzhenitsyn once said, we deserve what we get, because we are all guilty. Of offending the Laws of God and the Laws of nature.
9He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12I fast twice a week; I give a tenth of all my income.’ 13But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ 14I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”
For we need to repent and this should not be mere ritual.
1 Blow the trumpet in Zion;
sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
for the day of the LORD is coming, it is near —
2 a day of darkness and gloom,
a day of clouds and thick darkness!
Like blackness spread upon the mountains
a great and powerful army comes;
their like has never been from of old,
nor will be again after them
in ages to come.12 Yet even now, says the LORD,
return to me with all your heart,
with fasting, with weeping, and with mourning;
13 rend your hearts and not your clothing.
Return to the LORD, your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
and relents from punishing.
14 Who knows whether he will not turn and relent,
and leave a blessing behind him,
But this should not be merely ritual.
1“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
2“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. 3But when you give alms, do not let your left hand know what your right hand is doing, 4so that your alms may be done in secret; and your Father who sees in secret will reward you.
5“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
Today it is not about the Ash on our foreheads. It is about loosing the bonds of injustice, caring for our neighbours, and doing odd despite the pain we ourselves have. Because each day, each season, each year we need to turn again to Christ. For only in Christ can I hope to turn, and this world to turn, from the mills of Satan towards Jerusalem.
My church is more traditional, and not ‘seeker sensitive’.
Yes, I am well aware of J.I. Packer and other Reformed Anglican theologians.
The one virtue of Lent is that it forces the liturgical to confront sin, repentance, and penitence. It is not the giving up that is important. It is the self examination. Now, this should happen weekly or quarterly anyway — before one comes to the table one should examine oneself and set things aright. We did not need no stinkin’ seasons because we had the same thing happening routinely.
This is why in the old kirk the table was closed. The elders came, talked to you, decided if you were fit — and then gave you a communion card. Those who were unrepentant were not allowed to partake — for a season. There was, of course a duty for the elders to counsel and pray for their repentance.
As we became evangelical and seeker friendly, the table became open. It was closed when I was a child. It is not closed at any Presbyterian Church I know of now. So.. the liturgy now has a use, because it corrects us in the softness of our preaching. (you do know many reformed theologians are Anglican… )
Well, I know all about temptations, I have my own to face. Those actual sins, of course, shouldn’t be given up for Lent, but for good, ideally.
Caffeine withdrawal does make one moody. I’ve tried it. I can more easily give up alcohol than caffeine, lol.
In part. if I don’t have coffee… I am OK, but the people around me complain.
I’m staying within my congregation. But… I’ve just got the Westminster Handbook on Reformed Theology to work through. In previous churches we did not use Lent, but where I am we do, and there is nothing per se wrong with that. At best, someone will get a donation in 40 odd days
And this is just a small thing. The big issues that I face (my two favourite deadly sins I will not name) are things that we should not do anyways.
So you’re following your Kirk’s leadership on this giving-up-coffee-drinks-for-Lent thing, Chris?
Doesn’t help me remember Christ’s sacrifice any better than I already do, so I don’t bother. Too much like asceticism / pietism for my liking.
For lent, no expensive latte thingies. Plunger and stovetop OK, but the money I would spend at the coffee shops (which is about three coffees a day) needs to go somewhere useful.
We celebrate Lent in our house by choosing something to give up. We do the same thing every January with our entire church. The problem with special days comes when we attach more to them, such as a means of conferring righteousness. Only Christ can impute righteousness, not our works or Holy days.
Seasons of discipline are very good. Days of denying the flesh are beneficial, I believe. And I say this as a reformed believer.