If the market is free, it will destroy banks.

Alte posts on finances from a quite Roman Catholic position — the market should be free within limits. She referred to this article, from Zero Hedge, but I am quoting the paragraphs that follow from what she quoted. She ended with the first sentence of this passage..

If the lender is foolish enough to extend huge quantities of credit to a poor credit risk, then it’s the lender who should suffer the losses when the borrower defaults.

This is the basis of bankruptcy laws–or used to be the basis.When an over-extended borrower defaults, the debt is cleared, the lender takes the loss/writedown, and the borrower loses whatever collateral was pledged. He is left with the basics to carry on: his auto, clothing, his job, and so on. His credit rating is impaired, and it is now his responsibility to earn back a credible credit rating.

The debt is discharged and the borrower must live within his means without relying on credit. But he is also free of the burdens of servicing the debt.

If the lender is forced into insolvency due to the losses, then so be it: lenders that cannot differentiate between good and bad credit risks should go under and disappear: that’s what happens in a competitive, transparent capitalist economy. Fools who create credit and extend it to poor credit risks must be eliminated from the system as quickly as possible lest they destroy more capital in the future.

Let us go back a few years. The US decides to over regulate the mortgage market, using two federal owned entities — Freddie and Fannie — to prop the market up. It encourages companies to take riskier loans.

It all comes crashing down.  At this point Bush (and Obama, for McCain had just lost) were told that these banks were too big to fail.  A few trillion dollars of printed money later (sorry quantitative easing) and we are looking at Greece defaulting, the euro imploding, and the US either inflating its way out of debt or losing its reserve currency status.

Because the US can no longer pay its debts, and its money is no longer seen as good.

Now if the banks had failed, as Barings Bank was allowed to, there would have been pain.  Those to pander to the suits in the city of London would have sold less Porsches and Aston Martins. But banksters recover. The city would have bounced back. And the general public, would have rode it out

Instead we are reliving the 1970s. We have over regulation, increasing inflation (and thus pressure on wages). The savers and those on pensions and benefits are hurting. We can no longer prop up any institution that was feckless enough to lend to marginal states. We have to let them fail.

If this means that the average person goes back to cash, so be it. A cash economy is sustainable. But we have now built a moral hazard into the system — for if a company is too big to fail the state has insured them against any risk.

And that will increase the tendency to seek profits regardless of risk. If the marked was free, it would destroy such banks. Let the market do this: for at the moment our governments, who should regulate companies to minimize the pain to their citizens, are regulating their citizens to minimize the pain to the corporations.

You see, Companies do not hurt. People do.

Transfiguration Sunday.

The texts for this Sunday in the lectionary are about raw power. When God shows what he is capable of, the response of those around is terror, fear.  It is not joy.  Elisha grieved for his master, yes, but more so because Elijah was the man who saved Israel time and time again.

But the disciples were terrified.

2 Kings 2:9-12

9When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” 10He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” 11As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. 12Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

Mark 9:2-9

2Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, 3and his clothes became dazzling white, such as no one on earth could bleach them. 4And there appeared to them Elijah with Moses, who were talking with Jesus. 5Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” 6He did not know what to say, for they were terrified. 7Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” 8Suddenly when they looked around, they saw no one with them any more, but only Jesus.

9As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

In the last verse of the Gospel we note that Jesus wants this kept quite until after the ultimate transfiguration — when he is raised from the dead.   And it is the business of the Spirit to transfigure us: in this life so we bear witness to the Glory of God, and in the life to come.

2 Corinthians 3:7-18

7Now if the ministry of death, chiseled in letters on stone tablets, came in glory so that the people of Israel could not gaze at Moses’ face because of the glory of his face, a glory now set aside, 8how much more will the ministry of the Spirit come in glory? 9For if there was glory in the ministry of condemnation, much more does the ministry of justification abound in glory! 10Indeed, what once had glory has lost its glory because of the greater glory; 11for if what was set aside came through glory, much more has the permanent come in glory!

12Since, then, we have such a hope, we act with great boldness, 13not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. 14But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. 15Indeed, to this very day whenever Moses is read, a veil lies over their minds; 16but when one turns to the Lord, the veil is removed. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.

We are not left on this planet to conform to the pressures of this world. We are not here to validate our feelings. We are here to become more like him — and being like him is not that comfortable. For us, or for our society. But it is necessary. Without the witness to the right — within the church and without — we fade, and fail. Individually, as a society, and as a nation.

For the power of Transfiguration is not tamed by man, It is not from man, but from God alone.