Do not pander. Preach in season and out of season.

One of the big criticisms of modern day Western Christianity is that it has colluded with the feminists and become feminised, losing its power and reaching the point where men are actively discriminated against it.

This is different from the attack of the militant atheists — That Christianity is untrue. People like Sam Harris and Richard Dawkins are fairly easily refuted. The damage done by betrayal is less easy to deal with.

W.F. Price summarised this as follows.

It’s probably confusing for a lot of people to hear that Christianity has essentially become a female sect, because for years we’ve been hearing about how awfully patriarchal and sexist Christian denominations (and other Abrahamic religions) are, and how the religion is a tool used to subjugate women. Given that churches are now about as female as college campuses (about 60%), folks must be scratching their heads and wondering what happened.

Many of the men writing on this issue, including Dalrock and Elusive Wapiti, are Christians themselves, and they’ve done a great job exposing the rampant man-bashing in contemporary Christianity. Dalrock recently pointed out how Christians even go so far as to excuse female-initiated divorce for trivial reasons, and cannot boast any more success in keeping families together than secular society.

So what’s the deal here? Why have Christians failed so miserably across the board in their sacred duty to uphold the sanctity of matrimony and prevent dissolution?

What’s happening is that Christianity has become an industry of sorts, and it caters to its consumers, who are overwhelmingly female. As wealth has transferred to women, who are the biggest discretionary spenders in the US by a wide margin, churches and preachers have turned to supplication to earn their daily bread.

Now these criticisms need to be taken into account. Paul reminded Timothy to preach the gospel “In season and out of season:. And Peter reminded us that there will be scoffers, but we will be held to account for what we have done.

2 Peter 3:1-10

1This is now, beloved, the second letter I am writing to you; in them I am trying to arouse your sincere intention by reminding you 2that you should remember the words spoken in the past by the holy prophets, and the commandment of the Lord and Savior spoken through your apostles. 3First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts 4and saying, “Where is the promise of his coming? For ever since our ancestors died, all things continue as they were from the beginning of creation!” 5They deliberately ignore this fact, that by the word of God heavens existed long ago and an earth was formed out of water and by means of water, 6through which the world of that time was deluged with water and perished. 7But by the same word the present heavens and earth have been reserved for fire, being kept until the day of judgment and destruction of the godless.

8But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. 9The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. 10But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

It is pretty clear that we have a duty to be as a rock. Not as shifting sands, moved by our emotions, or our circumstances. But as a rock. We cannot afford to pander to any group.

Our job is to preach always, using words only when needed (paraphrasing Francis of Assisi). Regardless of the season and the criticism. For the intellectual fashions of this year will pass, but the gospel will remain.

Repitition is useful.

There is no new part of the gospel: there are no myths. There is nothing clever. Peter is repeating what has already been taught.

Peter sees his death coming, and like Moses long sermon (Deuteronomy), he is reminding people of what they already know.

2 Peter 1:12-18

12 Therefore I intend to keep on reminding you of these things, though you know them already and are established in the truth that has come to you. 13 I think it right, as long as I am in this body, to refresh your memory, 14 since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.

16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. 17 For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” 18 We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

The interesting thing is that Peter had to say this. This implies that already:

  • There were people saying it was a myth. That Jesus had not risen, the disciples had stolen the body and buried it (see Acts).
  • That the message of Jesus was spiritual and did not have any earthly meaning — that what we do here does not matter, and the body does not matter. This led to the gnostic error.
  • That there is  more that Jesus provided. That there is a deeper meaning — again a gnostic error — or a deeper teaching (from the Law of Moses, or some syncretic movement. There is but what Jesus provided from through the Holy Spirit.

Peter needs to repeat this. We need to have it repeated. For the error of this age is to ignore our evil and, like the Cathars, pretend we are perfect, and (again, like the Cathars) complain and even riot when we are reminded of our imperfections. Christ was offensive.

Matthew 21:12-14

12Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. 13He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a den of robbers.”

14The blind and the lame came to him in the temple, and he cured them.

We need to be reminded that Jesus was not afraid to remove those who exploited — particularly from the temple — and to help those in need. One of the reformed mottos is semper reformans — always reforming. We need to continually be measuring ourselves against the standard set by Jesus, and the apostles. As a church, we need to be continually reminding oursleves that our speculation is of limited value.

But the Gospel has the power to save. There is no other. And that needs repetition — for those who are lost to hear, and for those who know it not to stray into error.

Lust is not merely sex.

Lust is not merely sexual desire. It is wish to take, by force. It is moving from appreciation to lechery, from friendship to intimidation, from seduction to force.

Lust is not merely sexual. The commandment that covers lust is not that you will not commit adultery, but that you will not covet that which is your neighbours. You can drool over the new model car, computer or bike, or job, or house. And if you will lie cheat or steal you are falling into what Peter calls the corruption that is in this world because of lust.

2 Peter 1:3-10

3His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. 4Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. 5For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, 6and knowledge with self-control, and self-control with endurance, and endurance with godliness, 7and godliness with mutual affection, and mutual affection with love. 8For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ. 9For anyone who lacks these things is nearsighted and blind, and is forgetful of the cleansing of past sins. 10Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble.

Now Calvin comments

We have already explained that the design of the Apostle was, to set before us the dignity of the glory of heaven, to which God invites us, and thus to draw us away from the vanity of this world. Moreover, he sets the corruption of the world in opposition to the divine nature; but he shews that this corruption is not in the elements which surround us, but in our heart, because there vicious and depraved affections prevail, the fountain and root of which he points out by the word lust. Corruption, then, is thus placed in the world, that we may know that the world is in us.

But what are we to do instead? We are fallen. We are not perfect. Here Peter teaches clearly, but the application is difficult. We have faith. Add to that goodness, then knowledge (for a child-like faith is not one without wisdom or knowledge. We should not be left with the faith we had at Sunday School), then self control, then godliness, then mutual affection, then love.

There is a foundation, and there are stages in our growth. For the love at the end has to be disinterested. To make it personal, I work in a female-dominated field (health) and almost all the doctors in training I meet are women. I care for these people. I want the best for them. I have to disavow any desire — and a few are training later in live, are around my age, and are not boring (Sorry, but if you are under 30 you are. But it takes stages.

I trust God around faith, but my knowledge is incomplete, I am not that good at controlling myself (particularly around food), I do not think I reflect well the glory of God, and my motives in mutual affection are mixed. I am flawed.

But then Peter did not say that we would become objects of worship. He said we should be like him who taught us.

Is the human duty to care for legislation?

Last night I watched an election where the centre-right party won, but the very things that will ensure it remains in power — reform of the voting system and powerful coalition parties — failed. I can recall a time three elections ago when the same thing happened to the left: their reliable coalition partner (The Alliance) fell apart. The left now have four parties in parliament: the right one and two midgets: ACT and United Future.

This morning I read the blogs and the left is spinning that they are well placed to come back in 2014: the right are down to one monolith and they will get the people to see they are right. In a similar way, the right, who won, are despondent. They have control of the house for three years, but this is the highest ever percentage voted (48% for their party, which would be a landslide under First Past the Post) but don’t have coalition parties.

What I am thinking today is what is our duty, and it comes in two parts. One is to God, and the other to each other.

Amos 2:4-8
4Thus says the LORD: For three transgressions of Judah, and for four, I will not revoke the punishment; because they have rejected the law of the LORD, and have not kept his statutes,
but they have been led astray by the same lies after which their ancestors walked. 5So I will send a fire on Judah, and it shall devour the strongholds of Jerusalem.

Ideologies matter. We must not follow the errors of the past. The last century showed that unbridled capitalism unbalances a society, that a strong middle class stabilizes it (based around marriage and kids, with a living wage for the main earner), and that both fascism and soviet socialism fail as human and economic systems. More recently, we have be led astray by the doctrine of feminism, free love, and easy divorce: we are reaping two to three generations of children who are less stable, less trusting, and less able to form relationships because they have not seen this in the families they grew up in.

6Thus says the LORD: For three transgressions of Israel, and for four, I will not revoke the punishment; because they sell the righteous for silver, and the needy for a pair of sandals — 7they who trample the head of the poor into the dust of the earth, and push the afflicted out of the way; father and son go in to the same girl, so that my holy name is profaned; 8they lay themselves down beside every altar on garments taken in pledge; and in the house of their God they drink wine bought with fines they imposed.

In the same manner, we are commanded as people and as a nation not to oppress the poor. The NZ compromise was a form of social safety net (which was originally bought in by Richard Seddon’s liberal party in the 1890s). This has morphed into a centrally run set of rules one requires a postgraduate degree to navigate through.

Individually we should care. We need to support the systems in place in our towns that act as a net: the food banks, the night shelters, the work training… but as individuals we cannot do more.

The state can. But the state is not good at sorting out circumstances. Moreover, the state, in most of the Western World apart from Australia and New Zealand, is bankrupt. You cannot support ten bureaucrats checking on the administration of one person’s dole. We need to simplify, tighten, and make local the means of social welfare.

The big challenge for any government, left or right, is to do this when the tax receipts (from VAT, company tax and income tax, which are the main sources of revenue in NZ for the gov’t( drop because wages deflate, businesses are losing money, and people are not buying.

Perhaps here we do need to look back to the last depression. The use of social banking, social networks (run by unions, friendly societies, churches, the rationalist society…) allow the prudent middle and working class people to have some security for these times. The use of charity — with lower taxes, the social pressure to be generous increases — helped provide for institutions that sheltered the indigent. However, in those days, the unionist worshiped in his chapel the same God and trusted to the same means of salvation that his boss worshipped in his cathedral. There was a shared sense of morality.

And here, Chris Trotter is correct. We have lost this.

The challenge we face, in this time of great difficulty, is to resurrect the human duty to care. For this cannot be legislated, no more than we can force an lion to not eat the lamb put into his cage.

An

While we vote… some linkage.

As it is voting day, Nothing about NZ… but while we vote and talk about the Elton John concert last night, the world continues.

The EU has decided to limit the losses to bondholders. As a supporter of capitalism, I agree with Mish:

That’s right folks, we are going to bail out the banks and no one has to take any losses (except taxpayers of course who will “share” 100% of the risk). Otherwise there will be a “loss of confidence” in the same banks that plowed into Greek, Spanish, Irish, and Portuguese debt because supposedly there would be no losses on sovereign debt.

Now they have taken a no-loss idea that has already blown sky high, and want to expand it to the next level: “no losses on bailouts”.

This plan is so stupid only government bureaucrats could dream it up.

The only true way to restore confidence is to punish banks that make stupid lending decisions

While I am being pessimistic (and on the economy, I am: if you take risk away and make money cheap you will get bubbles, they will burst, and no politician can stop the consequences of that) then Zero Hedge has a pile of nasty facts.

- In Eurozone news, Banco de Valencia is nationalized and signals the first of many more to come in Europe. Belgium, which has not had a government for 18 months now, demands a renegotiation of the Dexia bailout. They demand that more of the weight be put on the French government. Their debt-rating is cut by S&P. A downgrade of France’s credit rating and a scrapping of the current form of the EFSF is practically inevitable. Ireland demands relief in the form of a reward for their sacrifice in bailing out investors in 2008. Greece scraps the orignal bailout with the EU and is now demanding larger haircuts. The core of Europe has officially been infected as Germany experiences a failed Bund auction. The Bundesbank had to step in and buy 65% of the planned sale due to little demand (is this monetization?). Belgian/German spreads hit new highs; Italy 10-yr yields are soundly above the 7% mark; Austria is finding itself on the edge of a banking crisis (which it will obviously bailout, thus resulting in one less AAA country); and Hungary turns hungry. European credit markets are paralyzed. The bulls plead for the ECB to print, however, If they did, then countries would need to become apostates of their sovereignties, that’s unlikely to happen. Preliminary Eurozone PMIs for manufacturing and services sectors continue to report contraction. Germany remains opposed to Eurobonds and ECB printing.

- The deficit committee finally announces the obvious and sets the stage for a feisty but futile attempt to expand the payroll tax and unemployment benefits. The fiscal contraction that would result would be the cherry on top for the recession in 2012. Furthermore another stress-test is in the cards for the banking sector. The scenarios they are using are downright ugly. This is another warning to the sound investor who “reads between the lines”.

- On the U.S. economic front, Q3 GDP is revised downward by 20% to 2.0% from 2.5%. An important leading indicator is pointing to further slowing in the coming months. Business Investment (Core Capital Goods: excluding transportation & defense) takes a sizable hit in the October Durable Good Orders report. It declined 1.8%, while last month’s reading of +2.4% is revised down to a gain of just 0.9%. From an earnings standpoint, guidance for the 4th quarter and 2012 disappoints.

- On the global economy front, China’s HSBC preliminary manufacturing gauge sinks to the lowest in 32 to months on the back of a renewed contraction in new orders. Copper is rolling over as well and is poised to take out its lows next week. These “leading-indicators” of the global recovery are flashing red. Meanwhile, Geopolitical tensions are heating up with a possible showdown in Syrian waters between the U.S. and Russia. Meanwhile, Iran/Israel’s furtive crisis keeps bubbling.

- Treasury yields are raising red flags as well. Yields are back near early October lows and dictate that equity markets have more to fall as they catch up with the asset class that has been right-on in diagnosing the Eurozone crisis. Capital floods U.S. Treasury auctions for the week, indicating a raised sense of fear. Taken together with copper prices and other poorly performing in Asian indices, it’s becoming clear that the global economy has stalled.

Now, it could all turn out OK. The sun will shine tomorrow, we will go to Church, and leave our politicians inhaling four or five espressos (it substitutes for nicotine in negotiations) while they try to put a government together. But there are signs that the global economy is sick…

But there are other forces at work. And they relate to the ways we run our families. Women have this problem. Their peak fertility years are from the late teens to mid 30s. These are precisely the years that they are investing in training for a career — which they will not do full time until their children are at school. (I am not saying these are bad choices. But the way we have things set up has consequences). Dalrock has a post up on this

. What he is describing aren’t women who work primarily to support themselves and their family, but women who use their education and career as a way to check off the box to prove their feminist credentials before settling down into an entirely traditional role. To answer his specific questions, I think we can manage this issue without formally rolling back feminism 1.0. As I see it, to the extent that this is a problem it will generally tend to resolve itself. As I said in 40 years of ultimatums, women are and should be free to pile on whatever demands regarding marriage which they see fit. If this means demanding that their husband to be wait until they have tired of playing career woman and even assuming a significant accompanying student loan debt and expensive tastes, so be it. But this must be accompanied by the freedom for men to decide whether marriage under these terms is something they want to enter into. The problem isn’t that women are making expensive demands in an effort to prove they are feminist before demanding a traditional role as wife and mother, the problem is the Social Conservatives who are standing by insisting that men marry women under these terms.

So far the much fretted marriage strike hasn’t yet materialized. However, I do think these women are taking a significant risk. To the extent that the whole “Peter Pan” meme is accurate, the current cohort of mid to late 20s women delaying marriage until their 30s have laid the groundwork for their own potential spinsterhood. Men in their age group aren’t getting as strong a signal that working hard to become a provider will result in first a LTR and later marriage. While there may be a growing number of successful men who aren’t willing to marry a woman who waited until her late 20s or early 30s to marry, I suspect the bigger issue is that a significant percentage of men haven’t felt the incentive to prepare themselves as a provider. Even worse, these women playing career pushed out men from their slots in school and the workplace. So the men they one day hope to marry both have less incentive to do the extra work and planning to become a provider and face additional obstacles to do so.

There is a strong meme in the men’s rights movement — don’t marry, for she will leave you (which expands into Don’t live with her because that will be seen as marriage and you will get legally raped by the family courts anyway. This leads to no motivation to succeed — because there is no point in being a provider. Young women are building their careers. Middle aged women are playing the field again after their marriage ends.

But there is hope. At least in Wales, where a man managed to build a hobbit style house for around 10 000 dollars. He clearly was not dealing with the permits from my city council. His new projects are here (the site is down at present).

On a more domestic front. the servers are now running opensuse — if you use the network install you can choose not to have gnome or kde but have games, movies etc. While I’m being geeky, Susan Kare, the artist who designed the mac icons, has a profile about her in PLoS.

Finally, there is an important article in PLOS medicine on recommendations for management of neuropsychiatric disorders. They are useful for setting up services in richer countries as well… as this is what a service should be expected to do… or do better.

Depression treatment recommendations

We are censored today.

Well, today is the election. This means that any person who blogs in New Zealand is under a set of restrictions. David Farrar summarized them very well as

The Electoral Act states in Paragraph (g) of Section 197(1) that it an offence at any time on polling day (before 7 pm) to publish any statement advising or intended or likely to influence any elector as to the candidate or party for whom the elector should or should not vote, or any statement advising or intended or likely to influence any elector to abstain from voting.

This means I will not be posting any material after midnight that could be seen as influencing any elector as to how to vote, or not to vote. I am asking all those who comment to do the same. The law should be interpreted broadly, so do not post comments tomorrow on any candidate, MP or party, current issues or policy.

I have been no more selective in the reading for today than usual. The PCUSA has four readings most days… Psalms, Old Testament, New Testament, Gospel. It would be redundant to post the entire thing — you can link to it.

But there are two parts to this.

Matthew 20:29-34

29As they were leaving Jericho, a large crowd followed him. 30There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, “Lord, have mercy on us, Son of David!” 31The crowd sternly ordered them to be quiet; but they shouted even more loudly, “Have mercy on us, Lord, Son of David!” 32Jesus stood still and called them, saying, “What do you want me to do for you?” 33They said to him, “Lord, let our eyes be opened.” 34Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.

Here Jesus does not do what the crowd want him to do. He ignores the populace. He is undemocratic. There is no election. But there is also no censorship of the cries of help. He heals the blind men…
… and that incident, one of many, is in the Gospels. It is a correction to our five year plans. Things change. One has to make them work… but one must never, never stop paying attention to the needs of others.

1 Peter 4:7-11

7The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. 8Above all, maintain constant love for one another, for love covers a multitude of sins. 9Be hospitable to one another without complaining. 10Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received. 11Whoever speaks must do so as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ.

Peter continues to talk about the fiery trial that is descending on the church (If I recall my Tacitus, Peter was literally correct — Nero burnt Christians, whom he blamed for a large fire in Rome). He talks about how we should behave, being serious, loving each other, placing ourselves in training, and doing everything for the glory of God.

In functional societies, there is no law against choosing to live deliberately, carefully, and with love for one’s brothers and sisters. We do not, yet, have this

The horrible thing about the Two Minutes Hate was not that one was obliged to act a part, but that it was impossible to avoid joining in. Within thirty seconds any pretence was always unnecessary. A hideous ecstasy of fear and vindictiveness, a desire to kill, to torture, to smash faces in with a sledge hammer, seemed to flow through the whole group of people like an electric current, turning one even against one’s will into a grimacing, screaming lunatic. And yet the rage that one felt was an abstract, undirected emotion which could be switched from one object to another like the flame of a blowlamp. Orwell, 1984, Ch.1

I pray this does not happen. And I need to do my duty and vote.

Leaders should serve.

Well, we are going to vote tomorrow. There has 64 electorates and 56 list seats… and there are many candidates.

Now, many have a romantic idea of leadership. That one will command and people will serve you. This must never be the case in the Church. We are not here to be like the secular leaders.

Matthew 20:25-28

25But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26It will not be so among you; but whoever wishes to be great among you must be your servant, 27and whoever wishes to be first among you must be your slave; 28just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

The pyramid of power and riches should be reversed. The lay people have the wealth and power. Well, they are the people who make the food, the shoes, run the medical clinics and build houses. The leaders can and should be supported by the lay people — but they should be not more well off, but less well off.  A pastor is not a Lord of the Church.

Now many miss this. They see the pomp and position, and think there is power hidden there. There is no power but in service, no mana (influence, clout, dignitas) unless you give it away. Those who cling to power will lose it, while those who are prepared to walk away have the freedom to serve.

I think here we can learn from the time of Jesus and the rabbinical code. In that system, all young men were expected to learn a practical trade, so that they could support a family. The priesthood was for the sons of Aaron. Scholars supported themselves. In a similar manner, most priests in the Catholic church are on very small salaries — they do not have a family to support (due to the rules of celibacy) and in the reformed tradition the pastor has a salary around the average of the congregants.

If a pastor is becoming wealthy from preaching, there is something wrong. Leaders should, in Christs kingdom, like Christ, serve.

 

The monstrous regiment (of the shameless) is going to fall.

This morning I am alluding to a Scots preacher. Knox wrote a diatribe about what he considered the unnatural government of women — aimed at the Catholic Mary Queen of the Scots. Needless to say, it was offensive to both Mary, Queen of England, and her sister Elizabeth.

Knox felt it was his duty to correct this error. He was concerned that people would be silent. As he writes.

I am assured that God has revealed to some in this our age, that it is more than a monster in nature that a woman shall reign and have empire above man. And yet, with us all there is such silence, as if God therewith were nothing offended. ]I know the natural man, enemy to God, shall find many causes why no such doctrine ought to be published in these our dangerous days: first, for that it may seem to tend to sedition; secondarily, it shall be dangerous, not only to the writer or publisher, but also to all such as shall read the writings, or favour this truth spoken; and last, it shall not amend the chief offenders, partly because it shall never come to their ears, and partly because they will not be admonished in such cases.

So why am I alluding to such an argumentative and well deceased Scottish Theologian? It is because of something that a woman wrote yesterday. Alte pointed out that the reason that the Conservative Catholics and Protestants are getting abused by the Menz Rights people on one side and the Feminixtz on the other

This. The problem they have is that our opposition is based upon our Bible-based morality (which isn’t restricted to women), and they’re not so keen on all of that

We are dealing with the shameless, and the uncorrectable. And today’s readings are about the judgment of God, upon his people, when they fall away.

ZEPHANIAH 3:1-10

1   Ah, soiled, defiled, oppressing city!

2  It has listened to no voice; it has accepted no correction. It has not trusted in the LORD; it has not drawn near to its God.

3   The officials within it are roaring lions; its judges are evening wolves that leave nothing until the morning.

4   Its prophets are reckless, faithless persons; its priests have profaned what is sacred, they have done violence to the law.

5  The LORD within it is righteous; he does no wrong. Every morning he renders his judgment, each dawn without fail; but the unjust knows no shame.

6   I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate,
without people, without inhabitants.

7   I said, “Surely the city will fear me, it will accept correction; it will not lose sight of all that I have brought upon it.” But they were the more eager to make all their deeds corrupt.

8   Therefore wait for me, says the LORD, for the day when I arise as a witness. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all the heat of my anger; all the earth shall be consumed.

9   At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the LORD and serve him with one accord.

10  From beyond the rivers of Ethiopia my suppliants, my scattered ones, shall bring my offering.

When a nation becomes without shame the very people who should be correcting and confronting the actions and morals of the nation are silent, the justice system is corrupted, and all that is sacred is shat on.

Contrasting this is what Peter tells us we should do.

1 PETER 2:11-17

11Beloved, I urge you as aliens and exiles to abstain from the desires of the flesh that wage war against the soul. 12Conduct yourselves honorably among the Gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge.
13For the Lord’s sake accept the authority of every human institution, whether of the emperor as supreme, 14or of governors, as sent by him to punish those who do wrong and to praise those who do right. 15For it is God’s will that by doing right you should silence the ignorance of the foolish. 16As servants of God, live as free people, yet do not use your freedom as a pretext for evil. 17Honor everyone. Love the family of believers. Fear God. Honor the emperor.

Now, here I have got into arguments in the last 24 hours. I’d argue that the move to universal suffrage has encouraged politicians to listen to the incontinent, the feckless, and the irresponsible. Before the late modern era — universal suffrage was a Victorian invention — one had to declare (and be taxed on) a certain amount of property to vote. The republic did not take its guidance from the crowds… what they called the mob.

State that now, and you will be called uncaring, unChristian. State that you have a duty of loyalty (not rebellion or sedition) to the authorities and you will either get Knox and Cromwell used as examples against you (when both worked through lawful means until they were exhausted) or be told you do not care for the poor.

The poor will always be with us. But we can minimise the damage that bad decisions make. If we use the rules of society, including honour and the converse shame, we can develop networks of trust. (This is how peer review should work: however peer review is not infallible and relies on honesty, which disappears when science becomes political).

What does all this mean today? Well, I need to fight my tendency to argue intemperately, (an election brings out the snark in me). I need to respect the leaders of my nation. I need to not follow my carnal desires.  And I should not be scared to use shaming language.

For the current culture of the media honours the shameless, And they will fall.

Against the prosperity doctrine.

It is now the last week before my country goes to the elections. The big issue is selling part of the state assets — the ruling party wants to keep a controlling interest in what we call “State owned enterprises” and the socialists want to keep them.

It’s got dirty and ugly, but that is politics. At the same time one of the mainstream media released a report on child poverty. I’m cynical about the timing of this — and comparing NZ, which has a middle income, with Sweden and Japan, which do not.

Today’s reading however confronts us on our greed.

1 Peter 2:1-3

1Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. 2Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation — 3if indeed you have tasted that the Lord is good.

Matthew 19:23-30

23Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 25When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” 26But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”

27Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?” 28Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. 30But many who are first will be last, and the last will be first.

I do not think that Jesus was saying it is a sin to be rich. The poor will always be with us, as will the rich, There is a limit to how much income redistribution a nation can do without removing the motivation to work.

But there is no moral value in your wealth. It is a tool. Like beauty, intelligence, skill… it is a talent to be used. Sacrificed if needs be.

Coming back to the report about poverty — the issue here is not income as such. it is that the state provided houses are 50 years old — the legacy of the last depression, when the social democratic (Labour) party built then by the bushel — and they are not insulated, nor weatherproof, nor large enough. The rent on them is expensive. Families are sleeping 4 or 5 to a room… and the cold, combined with a low nutrient diet, has led to the recurrence of the diseases in the slums such as rheumatic fever.

People like me live in insulated homes and heat them. Poor people do not: unlike Canada, there is no minimum temperature for houses — and social welfare does not pull children from unhealthy homes.

It is clear that we should help the poor. And there are policies that are in place (that all groups in NZ — from left to right agree with). There is a social safety net.

But we do not count being rich as a sign of blessing. Rather count it as a need to serve others.

Aspergery and Pompous

Today’s title comes from a thread about science. .The original text was recycled from Traditional Catholicism, but reposted on TC. Part of the thread was.

(I hope that doesn’t sound pompous and aspergery.)

I think “pompous and aspergery” is our goal. Even pompous, aspergery types need Jesus.

Yeah. There is a place for intelligent conversation. TC is trying to go there — stopping conversations that turn into monkeys flinging mud at each other, and becoming a place for thoughtful conversations. This cannot be a bad thing. But there needs to be a balance.

1 Peter 1:13-23

13Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. 14Like obedient children, do not be conformed to the desires that you formerly had in ignorance. 15Instead, as he who called you is holy, be holy yourselves in all your conduct; 16for it is written, “You shall be holy, for I am holy.”

17If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19but with the precious blood of Christ, like that of a lamb without defect or blemish. 20He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. 21Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.

22Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. 23You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God

via Daily Lectionary Readings — Devotions and Readings — Mission and Ministry — GAMC.

The trouble with living completely inside your head and thinking continually about theological issues is that most people are not there. Most people are swayed by rhetorical manipulation, by their feelings, by what their friends say.

Yes, we need people to think clearly. We need Christian Geeks. Theology Geeks. Traditional theology geeks. As Bonald commented yesterday, the two groups who get in the neck are the hard core, crunchy theological groups who have kept the faith: the Catholics and the Calvanists.

But we need to live it. We need to be doing good. We need to be loving each other.

And the latter is difficult. The intellectual end of the spectrum tends to be full of querulous, crunchy types… and I will confess, like Alte, that I am much less abrasive when speaking than I am when writing. We have to love our brothers and sisters, even though they may be Papists or hard shell Baptists. (and yes I am including the Anglicans. God bless them. The Englishmen who sheltered John Stott, invented the Alpha movement, and more recently developed the 24/7 prayer movement and Boiler Rooms are Anglican. There is live there as well as committees spraying theological DDT …)

We are crunchy, not that socially ept, and combative. We will be accused of being Aspergery, Pompous or both.

Meh. Our job is to be faithful and to love each other.