What the libertarians moderate on madness

The Orphans of Liberty website has a “whistleblower” talking about the new Western Australia Mental Health Bill. It is a bill — for those of you who are not part of the Commonwealth, that means that it is currently out for comment.

Now, the exact wording really is not my business. I live in NZ. The NZ Mental Health Act… is. Like all MHA, it is fairly draconian — and needs to be. The entire moral justification for a MHA is that some people are not in their right mind & it is not the correct time for a nice chat and cup of tea, but to literally hold them, restrain them… and then, once in a safe (and at times locked) place, treat them.

Which is what I do for a living.

What wound me was a comment.

And the fact that an awful lot of what passes for psychiatry and psychology is not supported at all by serious studies means that they are further subjecting children to complete quackery.

It’s late, and I’m angry. So… this is in moderation over there, but stuff it, I’m putting it up anyway.

Um, NO.

In fact, hell, No.

Over the last two or three decades there has been this thing called (ahem) Double Blind Trials. Like for Aspirin… give half the bunch placebos, the other lot what you think will work, and don’t tell them or the doctor which is which.

Only way to get rid of this thing called hope… or the placebo effect.

Sounding cynical? OK… Now for some data.

ECT at proper dose works better than low dose ECT. Both work better than sham ECT.

ECT at too high a dose causes more memory loss than proper dose, and low dose causes about the same as proper dose. Sham ECT doesn’t

Antidepressants work better than placebo for anxiety disorders and mood disorders (I’m shortening that statement — I spend a fair amount of my professional life reviewing said studies).

Simple, cheap, and manualised therapies work better than long and non scripted therapies such as psychotherapy. It looks like computerised therapy works almost as well.

Psychosurgery generally causes more side effects than benefits.

If you don’t Belleville me… look up Clinical Evidence, The Cochrane collaboration. We use the same clinical tools in psychiatry as a cardiologist uses to sort out what works and what does not.

Now for the kiddies…

Behaviour Therapy generally works. Meds less so (exceptions include stimulants for ADHD, and I mean real ADHD — unable to sit still, unable to attend to friends, unable to learn, miserable because your classmates are getting you to do stupid things that get you into trouble).

Family therapy helps for some things.

Cognitive therapy, particularly in groups, helps adolescents. As people get more like adults, the medications become more useful.

On ECT for kids, I used to run an ECT service. In the two centres in NZ I have worked, I have never seen a kid have ECT. Most ECT is used in the very old — where the drugs we usually use (yes, I’m talking about modern antidepressants such as fluoxetine (Prozac) etc) are more dangerous than ECT.

Now…

Everything I’ve said has not changed much for the last 10 or 20 years. Moreover, what we do generally works.

So kindly do not call those treating the mad, the sad and the bloody desperate quacks. We use this thing called science. And… we are aware that one in two of us will have some form of mental illness during our lives,

The mad deserve proven, effective and safe remedies. We have them. But there are some ideologues who just think of mad doctors, like the mad, as either a tool of the state or to be shut away.

Rubbish. The mad are not only with us, at times we can all be crippled by anxiety, despair, trauma or the living hell that is psychosis. The mad, sadly, are us.

Hat tip Crusader Rabbit.

UPDATE…

I type too fast. Should be beleive me not Bellvue me — but since that is the name of a big psychiatric institution in New York I’m leaving it in.

 

There are no scare quotes about “guilt”.

Let us be clear. There are two reasons for divorce if you are Protestant: adultery and wanton abandonment. That’s it. But there are women who want out and do not want to be guilty. The original HuffPo article notes:

And we are talking about women here, so here comes the “guilt.” Women have guilt covered — and these women are no different. They feel guilty as all get out and wonder about what everyone else will think should they decide to leave this “nice” guy. They wonder about the impact it will have on their kids, their extended families, their circle of friends. Deep inside they feel selfish and ask, “What gives me the right to leave my husband when he has done nothing wrong?” And almost immediately after they verbalize that thought, I get this zinger: “I just wish he would have an affair.”

You don’t have that right. Unhappiness does not count, unless you believe in no fault divorce, or are the marital equivelant of a barracks lawyer. I am quoting here from Dalrock. Go and read his piece, please…because I am going to edit it down.

But there is either way a terrible cost to doing what you want to do.  It is a grave act of destruction.  …

 

So while you won’t be held legally responsible for the destruction you are about to unleash, you need to find a way not to be held morally responsible.  You have to answer the question: How could you profit from inflicting this kind of pain and destruction on the innocent, on your own family?  How could you profit from breaking your own solemn word?  What kind of a monster would do that?

… If you can get moral cover from Christianity this is your best shelter for what you want to do.  Fortunately as I’ve shown repeatedly the corruption of modern Christianity is nearly perfect.  …

But even here you have to work with them.  It isn’t that Christians aren’t willing to gin up a biblical excuse for what you are about to do, but you need to provide them with a kernel to build their biblical rationalization on.  They don’t need your husband to actually commit adultery, just tell them that he viewed pornography.  They don’t need him to actually abuse you, just make an earnest enough pronouncement that he did.  It can be as simple as declaring I will say, I was extremely emotionally abused.  But as I said, you have to give them something however small that they can manufacture into a serious biblical charge.  And don’t worry, it isn’t just Protestants who will do this for you, …

But what if part of you knows that your husband is truly a good man, who doesn’t deserve to be slandered while also (along with your children) bearing the bulk of the cost of the destruction you want to unleash?…    What they need is a patsy, a rube.  They need someone else to volunteer to take the fall for the terrible crime they plan on committing.  There is only one choice;  their husband must be the one to play the patsy.

So much for no fault divorce. It has no psychological merit. You need to know that you are justified in pulling the plug.

Now, for a second, ignore what you are doing to your spouse. Consider, for a second your children. The rate of suicidal ideation among your boys doubles.[1]

Moreover the reasons you want to divorce — it is boring, it is hard, I am not fulfilled, I am not growing, are but seasons in your life. They wax and wane [2]. The covenant is what should keep you together. But… if you see that as tissue paper thin (which is what it is within the law) you should indeed count the cost for your children.

References (to allow for link rot)

1. Fuller-Thomson E, Dalton AD. Suicidal ideation among individuals whose parents have divorced: findings from a representative Canadian community survey. Psychiatry Res. 2011 May 15;187(1-2):150-5.

2. Gottman JM, Krokoff LJ. Marital interaction and satisfaction: a longitudinal view. J Consult Clin Psychol. 1989 Feb;57(1):47-52.

A marraige will cause distress, but distress will come anyway.

Last night son one decided that he was going to watch the demographic winter. This leads back to one of the ongoing observations, that the religious have more children: that marriage (two biological parents raising their children) gives the best results for the children, and that the consequences of the feminist, divorce and sexual revolutions (which in my view are part of one systems is leading to demographic collapse.

The irony is that Paul was not that enamored with the entire marital situation.  he argued for remaining single.

1 Corinthians 7:25-31

25Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26I think that, in view of the impending crisis, it is well for you to remain as you are. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. 29I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, 31and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

Now, marrying is no sin. And Pauls reasoning… is that there is a current crisis coming, and that it is better in this time not to marry. Well, the persecution of the church was coming. Beleivers were facing death: in the arena, on a cross, by fire, and by sword. No parent would wish that on their child.   And single people can leave.

Now, we are heading for a time of crisis. Ironically, this is because those who beleive continue to marry, accept it will cause distress, and that distress will make us grow. — but that our enemies want our very society blotted out.

You still don’t get it. The single most important political issue is life, i.e. reproduction. The people who reproduce the most (trads) eventually take over the political sphere and are then able to reshape the economy as they like. The liberals know that, which is why they’re waging a pro-death (abortion, euthanasia, contraception) war against us. They’re determined to kill themselves off, and they want us to join in so that we can’t demographically overrun them.

Separatism, or simply refusing to take part and maintaining your honor, is a form of revolutionary action by civil disobedience. You don’t have to pick up guns to take part in a battle. You just have to refuse to bow.

Don’t worry, the persecution is just starting. You’ll get the show you’re waiting for.

It is time to refuse to bow, because the crisis is indeed coming.

 

Our God is a God of Love, and therefore a God of Laws.

Over the last week or so I have been reading Spengler, who argues that one of the reasons that people have children is that they have hope. But one of his lines, in his most recent book, which resonated is his assertion that God is a God of love and therefore he is a God of covenant, of laws. As I read his descriptions of worship in the synagogue, this Calvinist rejoiced. For the personal relationship between man and God is celebrated there. The symbolism of the prayers is that of love.

And from covenants come laws.

Exodus 20:1-17

1Then God spoke all these words:

2I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; 3you shall have no other gods before me.

4You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

7You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name.

8Remember the sabbath day, and keep it holy. 9For six days you shall labor and do all your work. 10But the seventh day is a sabbath to the LORD your God; you shall not do any work — you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the LORD blessed the sabbath day and consecrated it.

12Honor your father and your mother, so that your days may be long in the land that the LORD your God is giving you.

13You shall not murder.

14You shall not commit adultery.

15You shall not steal.

16You shall not bear false witness against your neighbor.

17You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

Throughout the Bible, the relationships are firstly between man and God, and then between man and man. The Talmudic scholars correctly distilled the law into two comments… love the LORD… with all your heart, and mind and soul, and love your neighbour as yourself.  The law is a contract, and outworking, that comes from this relationship. And it is good. It gives us the standards of morality: and indeed a  hope.

Psalm 19:7-10

7   The law of the LORD is perfect,          reviving the soul;
the decrees of the LORD are sure,
making wise the simple;
8   the precepts of the LORD are right,
rejoicing the heart;
the commandment of the LORD is clear,
enlightening the eyes;
9   the fear of the LORD is pure,
enduring for ever;
the ordinances of the LORD are true
and righteous altogether.

10  More to be desired are they than gold,
even much fine gold;
sweeter also than honey,
and drippings of the honeycomb.

The problem is that we cannot keep the Law. We do not fulfil its standards — if we do this externally we definitely fail internally. Paul pointed out he kept all the commands except… he coveted. He desired that which is not his. Jesus pointed out that contemptuous hate for your brother is akin to murder, and lust akin to adultery. No man can keep these standards.

But the covenant is not dependent on what we do, It flows from the work of God.

1There is therefore now no condemnation for those who are in Christ Jesus. 2For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, 4so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law – indeed it cannot, 8and those who are in the flesh cannot please God.

9But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness.

We tend to forget this. Yes, God is a god of laws. It flows from his vary nature, and nature declares the greatness of God in its regularity and laws. Yes, the moral standards of God have not changed. The outworkings have — we do not have periods of jubilee (perhaps we should) but we are commanded to care for the widows and orphans.

Tullian Tchvidijian puts it this way.

Unconditionality, on the other hand, is incomprehensible. We are deeply conditioned against unconditionality because we’ve been told in a thousand different ways that accomplishment always precedes acceptance, that achievement always precedes approval. When we hear, “Of course you don’t deserve it, but I’m giving it to you anyway,” we wonder, “What is this really about? What’s the catch?” Internal bells and alarms start to go off, and we begin saying “wait a minute…this sounds too good to be true.”

You see, everything in our world demands two-way love. Everything is conditional. If I achieve, we reason, only then will I receive everything I long for: love, approval, significance, respect, and so on. Be good. Bring home the bacon. Keep your act together….Then (and only then) will you have what you want. That’s how our world works. But grace isn’t from our world. It’s otherworldly. It’s unconditional. Grace is upside-down, to-do-list wrecking, scandalous and way-too free. It’s one-way love.

Now, this should let us relax. It is not about us. It is not reciprocal. It flows from God. Our relationship with God is like our relationship with our children — we love them regardless of what happens.

We can therefore relax about the laws. We must, indeed, ought to be moral. But as we look at Jesus, we do not look elsewhere. (Basic habit changing trick — do something else when you think of doing the old habit),

And at the same time, we have hope. Like Children, we fail. Repeatedly. But it is God who preserves us.

 

Poverty, Kirk and Christ.

Dawn, Northern Amsterdam

Kirk today was around the theme of Christ at the Margins. Kirk has but one full time pastor. The other two — well one runs a photography business, and the other is the New Zealand Coordinator for Servants. But we do not live in the poor parts of Vancouver, where there will be one shower for every 30 rooms. (which is below NZ standards for anything residential). In the developed world, poverty is a complex issue — relating not only to live choices but the structure of society. Today we were reminded that Jesus cares for the poor and oppressed: he supports them over Wall St.

Wall St shopping mall, George St., Dunedin

Jon pointed out that some would see this unfair. We are fed, but God cares for the hungry. We deserve his love. Well, actually we don’t. We cannot earn salvation: instead God saves us and then changes us.

And this world is unfair. We should care for those at the bottom, because they are us. They are our brothers and sisters. It is not a matter as much of fomenting revolution as refusing to accept the lies of the ideologies. The people at the food bank do not care that I am a tory with reformed theology. They want to be less hungry.

Now, throwing money at the problem does not solve it. We have around one in five people in New Zealand on some form of benefit — theiy are either retired, disabled, solo parents, or unemployed. (There are far more people on benefits who are unable to work than waiting for jobs). The benefit is not generous, but it does allow people to not be in boarding houses if they budget well. However, as in Vancouver, we have a homeless people despite having a welfare state and a socialized health care system. People still fall between services — that are continually revised by our politicians — who all want people working and healthy, even though some are Trostkyites, others as Social Democrats, and others are Tories.

The state cannot deal with everything. There is local poverty and global poverty.

How can we outwork this? Well, my part of the city has people donating their fresh vegetables and swapping them for things that do not require refrigeration and last (Yes, I mean canned food). Because canned food can go to the food-bank. Our children are contributing to a fund to buy wells in the least developed parts of Africa.

We cannot remove all the structural problems, but we can help our neighbor. And when we meet at Kirk, we need to encourage each other to continue with this.

The manosphere is a hate crime?

Well, I hinted about this earlier today, but those nice fools at the Southern Law Group (gotta love US liberals, for their stupidity is so predictable) have decided that the manosphere is evil.  Well, this is what they say.

The so-called “manosphere” is peopled with hundreds of websites, blogs and forums dedicated to savaging feminists in particular and women, very typically American women, in general. Although some of the sites make an attempt at civility and try to back their arguments with facts, they are almost all thick with misogynistic attacks that can be astounding for the guttural hatred they express

Absolutely correct.

But there is a reason. It is very simple. The laws around families and men… are at times evil. This evil is concentrated in the USA. This is from Dalrock, who is a little annoyed he did not make the “list of haters”, but it is not an atypical story.

I went through a divorce two years ago, although I did nothing “wrong” so to speak, but rather because my wife was bored. Under my questioning, she said there was nothing I could have done to have prevented the divorce, which I believe to be true. I was not really lacking “game” (hadn’t heard of the term until recently, but I was manly and attractive), but she was very tired of the routine and banalities of married life, and wanted to, in her words, “find herself”, whatever that means.

As is typical, she did very well in the divorce and got the house, car, most of our assets (she cleaned out our bank accounts and savings and stripped the house bare while I was on a camping trip with a friend which she encouraged me to take – I should have been suspicious as it was the first time she had ever wanted me to do something like that, but I was overjoyed, and of course, completely taken by surprise when I returned to a house empty save for the divorce papers; I was never able to recover any of the things she took preemptively), full custody of both children, alimony until remarriage, and I got a disproportionate amount of debt and had to pay for the entire divorce, both lawyers. I have very restrictive visitation, usually I only get to see my children two days per month. I knew women usually were favored in divorce, but had no idea how unjust it was until it happened to me. In addition, I was completely blindsided. She was still very affectionate and sex had not dropped off at all. I never saw it coming.

I am a traditional Christian man, and had always looked forward to fatherhood and raising my children. In fact, I would say having a family was my dream ever since I was little (I never felt “defined” by my career or that it was anything other than a means to an end, but I am not a CEO or doctor). Now I am watching my children grow up in fast-forward, without any say in how they are raised. I have missed all of the birthdays and Christmases (and other holidays) for the past two years, not by choice. It is truly devastating to spend a month not hearing my children’s voice, or even touching them (let alone any human being) for weeks at a time, to say nothing of losing (who I thought to be) my soulmate after 15 years of marriage.

What is the most painful realization is that I have lost my future. I make $70,000 a year, but have to live on $15,000 after the payments (which I pay the taxes for, can you believe it? – I am in the $70,000 bracket!). I went from a decent house to a $500/month apartment in a bad part of town, and now live alone. I realize that I am becoming estranged from my children (I don’t really know anything about them).

Now, this poor bastard lives in the US, where the laws are simply misandrist. I live in New Zealand, and I am not estranged from my children. But it took a very good lawyer (guys, hire a girl lawyer. She will see through your ex in ten seconds) to get something that worked for the kids. And we have laws that are strictly equal. There is no assumption that a man will provide, or a woman will care. The courts are supposed (and are beginning now to change so this happens ) to work for the children’s interests — and that does not necessarily mean the mother or father.

If children are suffering, and removal of a decent parent from a child will cause that child to suffer, then evil is systematic. It is a cause for anger. It is best to see feminism — as an ideology — as something that is actively destructive to families, to men, and to our children.  Now, the fact that the legal apparatus of the liberal (read stupidly, destructively, evil) branch of US politics disapproves of this is as expected as the KKK disapproving of me loving and marrying a woman of another race, staying with her for 20 years, and then bleeding when the marriage was killed.

Ah, you say, this is not systematic. Well here, I am going to quote Novaseeker.

By the way, if anyone reading thinks that John’s story quoted in the post is atypical or odd for the US, you’re quite wrong.

Be aware that, in many US states at least:

(1) Your spouse can clean out the bank accounts (and in many cases the movable assets) without any real accounting at the time of the finalization of the divorce, because you weren’t separated at the time of said cleaning out, and the cash, which was a marital asset at the time, has now simply been consumed, as in “poof, there it goes”. This is why so many people do it, by the way. Feel vindicated and that the judge will view this poorly? Guess again (unless you’re the guy, of course).

(2) Once your spouse leaves with the kids, or you are removed by your spouse from the spouse and the kids, your likelihood of getting custody is quite small, because a temporary custody order will generally come into effect (if she is being advised properly), and the final custody determination, which typically comes quite some time later, gives heavy weight to this “de facto” custody situation — in effect, the way the system works is that in everything other than outlier cases, you lose custody almost immediately upon separation, and even though this is “temporary”, technically, de facto it generally becomes permanent.

(3) If the situation described in (2) happens, you’re very unlikely to get the house, either. The house normally goes to the parent with the custody. In some states, the court will make that spouse “buy out” the other spouse’s portion of the equity value of the property by selling or refinancing, but in situations where there are significantly unequal incomes, the asset distribution can be quite unequal, too (in favor of the lower income spouse), resulting in this simply not being distributed, or being greatly reduced.

(4) Your ability to enforce visitation “rights” is almost nil in most places. Technically, your spouse is violating the law by violating the court’s decree, but other than issuing a new decree reiterating , the visitation order, courts generally won’t do much else to enforce these. They almost never are willing to accept this as a basis to revise the custody order, either. In fact, custody orders are very hard to revise under almost any circumstances, barring a truly awful situation involving the custodial parent — it’s more likely that the kids get referred to CPS than that your custody order gets revised, to be honest. So, your ability to see your kids depends largely on the goodwill of the custodial parent. If you find yourself in this situation, and she is of relative goodwill, maintaining this is the best option, if you want to see your kids regularly. If you have a war-like relationship with your ex, your likelihood of having regular visitation decreases, as she has incentives to block and no real enforcement. Once a lover/boyfriend/second husband comes into the picture, it complicates things even further around visitation, because you start to have a step-Dad in the picture who spends more time with your kids than you do, and has more of an influence on them than you do, whether he actively does that or not. Also, keep in mind that quite a few states won’t prevent a custodial parent from moving very far away with your kids simply on the basis of a visitation order — in these states you’ll be expected to lump it and figure it out, or move yourself to where your kids now live if you want to see them more often (but don’t expect your support obligations to go down if your new job pays less).

Now, I know of no part of scripture that tells me that I cannot hate. Instead, I am told to hate evil.

And the US court system is simply evil.

It destroys women by making marriage something that is easily dissolved. This means that men are much less likely to commit (for every may has heard stories of what goes wrong). Having a live in relationship, in current law, is a recipe for poverty. It is more rational to be a cad or an otaku. But no society can live like this, and most women do not want to be enemies with their lover. They want to have peace… but they are instead told that any male behaviour is violent.

(Not all power issues are violence. Hatred is not violent. Assault is violence — and that is a crime everywhere. To have an additional crime based on a persons fear is to make all people slaves. It is the same as Massa beating Jim because he may be thinking of escaping. Now, if you try to enslave me, I’ll fight.

But if you try to enslave my two sons, or my two grandsons (or my daughter or granddaughter, I’m an equal opportunity misanthrope) I will fight. Preferably using the courts, because that will hurt you more.)

It destroys children by opening them to neglect and abuse. The man a child is safest with is their father. They are most at risk from their mother’s new lover, particularly if he has a history of violence and aggression against women.

And it destroys men directly. The rate of suicide, for men, increases following divorce. If you are bloody minded enough to survive, you are left with financial and familial consequences.

The current system is more evil than Jim Crow. Racist laws are oppressive and wrong, true. But they did not destroy the family and damage the soul. This does.

So the manosphere is not the “Hate Crime”. Feminism is.

Slavery, contentment, and… divorce.

Moeraki Boulders

Divorces happen, even if they are called annulments. Now, the formulation of the Westminster confession says that there are but two reasons for divorce:

Chapter 24.

V. Adultery or fornication, committed after a contract, being detected before marriage, giveth just occasion to the innocent party to dissolve that contract. In the case of adultery after marriage, it is lawful for the innocent party to sue out a divorce, and after the divorce to marry another, as if the offending party were dead.

VI. Although the corruption of man be such as is apt to study arguments, unduly to put asunder those whom God hath joined together in marriage; yet nothing but adultery, or such willful desertion as can no way be remedied by the Church or civil magistrate, is cause sufficient of dissolving the bond of marriage; wherein a public and orderly course of proceeding is to be observed; and the persons concerned in it, not left to their own wills and discretion in their own case

Now Paul was clearly having to teach on this subject. He starts out with some very strong language about not leaving the spouse. Regardless of their spiritual or moral state, if they are in covenant.. Instead to remain, and bear silent witness. There are many who would argue from v.10 that one should never, ever remarry while the husband does live: the reformed divines considered this within context, and considered that it was licit, as if one is abandoned by the unbeliever… then.

But one should remain unless the covenant is broken. By unfaithfulness — or abandonment.  But Paul wants us to look beyond the law, to caring for the other person.

1 Corinthians 7:10-24

10To the married I give this command – not I but the Lord – that the wife should not separate from her husband 11(but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.

12To the rest I say – I and not the Lord – that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. 16Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.

17However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches.18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. 20Let each of you remain in the condition in which you were called.

21Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. 22For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. 23You were bought with a price; do not become slaves of human masters.24In whatever condition you were called, brothers and sisters, there remain with God.

Lead the life to which we were in. There is a sense that “if only” I was in paid ministry, had more time, less responsibilities, (less money) and I was not a solo Dad but single I could do great things for God. Rubbish. That is not my job. My job is to raise my boys. My job is to care for my grandkids. My job is to do my job. These are my circumstances, and over time, yes, they will change, but we must obey God in all of our circumstances.

As an aside, there is no second class of Christians, There clearly were people teaching that all should be circumcised. Again, this is wrong…

We should be content in our condition.  I find this hard — I missed being married. Having someone who knows your secrets and has your back is such a comfort and support. But that is not my situation. It is a lot harder when one develops illnesses early, when you are injured and cannot do what you used to, and when things outside of your control ruin your life or the life of those around you. If you don’t have sleepless nights, and times when you are angry with God about this, you are either a true saint, or you are lying to yourself. I do. We are asked to obey.  And yes, I would argue that seeking the next step — is not illicit. But we need to accept this phase in our lives.

We should not be slaves. To our job, our supervisor, our wife or husband, our boyfriend or girlfriend, Glee, the local fashion police, and indeed the local police. We are moral beings. We should not let any  person imprison us, make us quiet, or make us disobey the clear teaching of God. In fact, I suggest we should support our brothers and sisters in Christ in these situations, even if we have no moral qualms about the issue.

The current example is that the Catholic church is being coerced into providing funding for birth control. This is clearly not the teaching of that church. Neither, to be fair, is divorce… and on birth control the reformed take various positions. But I consider that no man should have their conscience enslaved, by law, or by some form of show hearings.

What is clearly not accepted is some form of divorce… outside of the covenant breaking. You do not divorce for personal growth, avoiding the next stage of live, or because your spouse does not enjoy Lucinda Williams.

You are in covenant. When that breaks, everyone is damaged. Take it from someone who has had a divorce. Everyone gets hurt. No one comes out unscarred. Something in you breaks, and it does not come back.

To my married friends, be content with something that is good, and do not concentrate on the parts which are awful (for they will exist). You do not know what you have lost until it has gone.

I’m divorced, and I hate divorce

On opposition.

I note that those who do not believe that we are fallen have listed a bunch of sites as hatemongering.

Because they say things that the SLPC do not like. And our fear tells us that we should be careful, for they will destroy those that they do not like. or those who link to those they do not like.

But if you don’t like that, try reading Corinthians. Which has been the text for the last few days.

I’m going to post here notes I took over the last two days — verbatim, and without links.

Paul continues to correct the Corinthians.

1 Corinthians 5:9-6:11

9I wrote to you in my letter not to associate with sexually immoral persons – 10not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world. 11But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one. 12For what have I to do with judging those outside? Is it not those who are inside that you are to judge? 13God will judge those outside. “Drive out the wicked person from among you.”

1When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? 2Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels – to say nothing of ordinary matters? 4If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? 5I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another, 6but a believer goes to court against a believer – and before unbelievers at that?

7In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? 8But you yourselves wrong and defraud – and believers at that.

9Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, 10thieves, the greedy, drunkards, revilers, robbers – none of these will inherit the kingdom of God. 11And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Now… some applications.

  1. We are not to judge overmuch outside the church. We associate with those who do wrong in the community all the time. We should (by implication be different…

  2. Which means that we should judge within the church. It is important that we confront the evil within. For we defraud and do wrong.

  3. Thus we should also subvert the courts. We should be organizing things within the church. The fact that we have to go outside means we are defeated. And in this time, when the assumptions of the court is not the assumptions that any Christian, it is dangerous.

  4. We are supposed to become more like Christ. It is not what we used to do, but what we do now that matters.

I may be able to do something more clever tomorrow, but not now.

Thursday.

Website is up, but it is back to a basic installation, with absolutely no data. Restoring the daily snapshot from a couple of days ago does not work.  I’m going to give this another 24 or so hours…

More on the theology of the body.

1 Corinthians 6:12-20

12″All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. 13″Food is meant for the stomach and the stomach for food,” and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. 14And God raised the Lord and will also raise us by his power. 15Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! 16Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, “The two shall be one flesh.” 17But anyone united to the Lord becomes one spirit with him. 18Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. 19Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? 20For you were bought with a price; therefore glorify God in your body.

The Gnostics are clearly wrong. The body is not merely a means for letting our genes survive into the next generation. It is not dross, that we can safely ignore. It is not evil, that we should punish it.

It is the temple of the Holy Spirit. We are not to drag it through the mud. Nor are we allowed to wantonly destroy it, by self harm in times of despair, or by the perpetuation of a poor diet, poor exercise. (Ain’t poverty. You only need body weight and shoes to be fit, and low carb diets can be quite cheap).

The body matters. And those who say it does not are not only in error, they are fools.