The law again, and salvation.
Again.
Why do we return to this? The church has this worked out by the Jerusalem conference. In Acts. The simple reason is that it is incredibly difficult, although quite simple
4Now the word of the LORD came to me saying, 5“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 6Then I said, “Ah, Lord GOD! Truly I do not know how to speak, for I am only a boy.” 7But the LORD said to me, “Do not say, ‘I am only a boy’; for you shall go to all to whom I send you, and you shall speak whatever I command you, 8Do not be afraid of them, for I am with you to deliver you, says the LORD.” 9Then the LORD put out his hand and touched my mouth; and the LORD said to me, “Now I have put my words in your mouth. 10See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.”
3:23Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 26for in Christ Jesus you are all children of God through faith. 27As many of you as were baptized into Christ have clothed yourselves with Christ. 28There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. 29And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.
4:1My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2but they remain under guardians and trustees until the date set by the father. 3So with us; while we were minors, we were enslaved to the elemental spirits of the world. 4But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5in order to redeem those who were under the law, so that we might receive adoption as children. 6And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave but a child, and if a child then also an heir, through God.
Now, we have to take all this seriously. Paul was clearly using an analogy well understood by the Galatians. For they were under Roman Law: where the father of the family had the literal power of life and death over his wife and children. But is an analogy — God calls people when they are young and when they are old. For in Christ we are all one.
But we ignore this as something we are all aware of. We think if we keep the rules, we will be OK. That words matter more than actions, when what matters is if the hand of God is on you, and the spirit of God within you.
18You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. 20(For they could not endure the order that was given, “If even an animal touches the mountain, it shall be stoned to death.” 21Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”) 22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! 26At that time his voice shook the earth; but now he has promised, “Yet once more I will shake not only the earth but also the heaven.” 27This phrase, “Yet once more,” indicates the removal of what is shaken-that is, created things-so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; 29for indeed our God is a consuming fire.
We have forgotten the root cause of wisdom. It is the foundation of theology, and it is bleak. Before God, we are as flies feasting on carrion. We are frail, we are weak, and we fall. We still need the law, for we need the guidelines and we are fallen. Although each morning we wake and pray that today we will do good and bring glory to the almighty, we fail.
It’s part of the buman anture, as hunting is for my cats. (My son found a dead bird in the house this morning). We should weep for our faults. For God weeps for us.
We think if we keep the rules, we will be OK. That words matter more than actions, when what matters is if the hand of God is on you, and the spirit of God within you. really liked this part!
Ta. True, but scary.