Using the Laundry to demonstrate errors in Prosperity Gospel.

I spent last night reading the new Stross, the Apocalypse Codex. Now, the reviewer states that Stross is overtly anti-Christian. Fair enough: in the metaverse he has set up in the book there are powerful monsters of the Lovecroftian type in parallel universes that find us crunchy with tomato sauce.

And these monsters can use mathematics to come into our universe. Where they have been worshipped. Stross nicely skewers fundamentalism and pentecostalism. And he is doing all of us a favour, because if you take the Bible seriously you have to take this seriously.

Matthew 25:31-46

31“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33and he will put the sheep at his right hand and the goats at the left. 34Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39And when was it that we saw you sick or in prison and visited you?’ 40And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ 41Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ 45Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’46And these will go away into eternal punishment, but the righteous into eternal life.”

Now, Charlie is  freethinker, and he is Scottish by adoption. One of the reasons I like him is that he often comes to the same conclusions as I do from a completely different starting point. There is much wisdom in this world, and not all of it is Christian. In these times, when large, cold and powerful bodies tell us what to think and do (and want us to spend money on sport when those who depend on grain as suffering because the prices of wheat and grain are very high: the USA and Canada are in drought) we need to praise all those who tell the truth.

What Stross has done in his book — which is now out on Kindle is attack three errors in the current MegaChurch Gospel.

  1. He nails the showmanship and professionalism in which emotions are manipulated. He describes the use of rhetoric in occultic terms — as a glamour, as something that we will fall for.
  2. He notes that the leaders end up following something that one of the more sympathetic characters (his mate, who is a Vicar with a PhD in Essene doctrines on the end times) describes as beyond loopy and highly dangerous. If you follow your emotions and heart — and truly believe you are doing right — you can do a lot of evil.  And the antichurch he describes deserves a good crusade. Of the Albigensian type
  3. Most importantly, the antichurch was seeking power and control. It preached prosperity gospel and influencing politicians, not care for the poor and needy.
For the latter is hard. I know some people who deliberately live in the poorest parts of my city. Where people have low wage jobs, or are disabled, long term unemployed (it is a university town that used to have an industrial base. The biggest employers are the university and university affiliated hospital. It is not a good place to be unskilled).  I don’t: I live where it is safer.
But the church has a duty. It is to feed the hungry, care for the sick, visit those in prison. It is not to spend its time and energy on seeking riches or power. Stross produced a fictional anti church, but his fiction, his satire, shows us the flaws we have. It would be wise to heed the warning implied within this, and return to what we should be doing.